Edited by Peter R. Mitchell & John Schoeffel
Noam Chomsky is a respected linguist who is also known as a political dissident and writer. His best-known work is probably Manufacturing Consent, in which Chomsky and Edward Herman examined “how the media ought to function and how they do function” within a framework of propaganda.
Years ago, I remember picking up something by Chomsky and finding it very academic and dry. Understanding Power, on the contrary, is infinitely readable. Discussions among groups of activists, from dozens of “Teach-ins” and question-and-answer sessions, were transcribed and organized into a readable format.
From the editor’s preface: “Chomsky’s great contribution is his mastery of a huge wealth of factual information, and his uncanny skill at unmasking, in case after case, the workings and deceptions of powerful institutions in today’s world. His method involves teaching through examples—not in the abstract—as a means of helping people to learn how to think critically for themselves.”
Chomsky never offers specific solutions to specific problems; rather, he reveals underlying power structures and suggests that his audience trust their own judgments and believe in their own ability to see, understand, and dig deeper for the truth. Consistently, Chomsky takes a positive view of where we are in the struggle for human rights and democracy, and his overarching concept is that change comes through the hard work and combined efforts of many (often anonymous) people.
The main reason I decided to get involved with a local activist group was because of Chomsky’s stance that effective social and political change can only happen when people work together. Alone, one is easily overwhelmed by the world’s problems: what could I possibly do about these huge, complicated issues? Chomsky seems to suggest that you won’t know what you could accomplish until you sit down with others and try to work it out.
He doesn’t focus on sustainability issues per se, but one of the main themes that emerges is that our current political and social system is unviable. Just to give an idea of how he phrases the problems, here’s an excerpt from page 316:
“Alright, it’s not a very big secret who owns the country: you look at the “Fortune 500” every year and you figure out pretty well who owns the country.…a network of conglomerates that control production and investment and banking…[who] are tightly inter-linked…. And the principle of American democracy is that they also ought to govern it. … Now, whenever you have a concentration of power like that, you can be certain that the people who have the power are going to try to maximize it—and they’re going to maximize it at the expense of others, both in their own country and abroad. And that’s just an unviable system, I think.
Let’s put international violence aside for a minute and take environmental issues…. Well, it’s been obvious for centuries that capitalism is going to self-destruct: that’s just inherent in the logic of the system—because to the extent that a system is capitalist, that means maximizing short-term profit and not being concerned with long-term effects.…
But just keep in mind what we’re dealing with: the predictable effect of an increase in the world’s temperature through the greenhouse effect will be to raise the sea level, and if the sea level begins to rise a few feet, it’s not clear that human civilization can continue. A lot of the agricultural lands, for example, are alluvial—they’re near the seas. Industrial centers, like New York City, could be inundated. The climate is going to change, so the agricultural-producing areas of the United States could become dust-bowls. And when these changes start to be recognized, they’re going to set in to motion social conflict of a sort that we can’t even imagine….
Alright, right now we do not have the forms of internal democracy or international organization which will allow us even to begin to cope with these sorts of problems. The very concept of social planning, of rational planning for human concerns—that’s regarded as virtually subversive. And that’s the only thing that could possibly save people: rational social planning, carried out by accountable people representing the whole population rather than business elites. Democracy, in other words—that’s a concept we don’t have.”